A century ago, the Creation of the universe was a concept that astronomers as a rule ignored. The reason was the general acceptance of the idea that the universe existed in infinite time. Examining the universe, scientists supposed that it was just a conglomeration of matter and imagined that it had no beginning. There was no moment of “Creation”–a moment when the universe and everything in it came into being.
This idea of “eternal existence” fit in well with European notions stemming from the philosophy of materialism. This philosophy, originally advanced in the world of the ancient Greeks, held that matter was the only thing that existed in the universe and the universe existed in infinite time and will exist endlessly. This philosophy survived in different forms during Roman times but in the Late Roman Empire and after, materialism went into decline as a result of the influence of the Catholic church and Christian faith. It was after Renaissance that materialism began to gain broad acceptance among European scholars and scientists, largely because of their devotion to ancient Greek philosophy.
It was Immanuel Kant who, during the European Enlightenment, reasserted and defended materialism. Kant declared that the universe exists for all time and that every probability, however unlikely, should be regarded as possible. Kant’s followers continued to defend his idea of an infinite universe along with materialism. By the beginning of 19th century, the idea that the universe had no beginning–that there was never any moment at which it was created–became widely accepted. It was carried into the 20th century through the works of dialectical materialists such as Karl Marx and Friedrich Engels.
This notion of an infinite universe fit in very well with atheism. It is not hard to see why. To hold that the universe had a beginning could imply that it was created and that, of course requires a creator–that is, Allah. It was much more convenient and safer to circumvent the issue by putting forward the idea that “the universe exists for eternity”, even though there was not the slightest scientific basis for making such a claim. Georges Politzer, who espoused and defended this idea in his books published in the early 20th century, was an ardent champion of both Marxism and materialism.
Putting his trust in the alleged validity of the “infinite universe” model, Politzer opposed the idea of Creation in his book Principes Fondamentaux de Philosophie when he wrote:
The universe was not a created object, if it were, then it would have to be created instantaneously by God and brought into existence from nothing. To admit creation, one has to admit, in the first place, the existence of a moment when the universe did not exist, and that something came out of nothingness. This is something to which science can not accede.
Politzer supposed that science was on his side in his defense of the idea of an infinite universe. In fact, science was to prove that the universe indeed had a beginning. And just as Politzer himself declared, if there is Creation then there must also be a creator.
Creation of the Universe 